Thursday, May 31, 2012

Raven vs. The Big Bang: The Epic Battle of Myth and Logic


by Hobbes, the Pagan Pope

Originally published in WynterGreene and Witchvox

As Neo-Pagans living in a modern world, we can feel like we're being stretched in multiple directions. Finding balance between what we know to be true and what we're supposed to believe can leave us feeling conflicted, confused, and frustrated with the lack of clear answers.

Mark Twain once wrote "Havin' faith is believin' in somethin' you know ain't so." We're all fairly intelligent people, not prone to being dangerously gulible (aside from being guilty of forwarding emails promising doom and gloom or fame and fortune, depending on the hoax of the day). Thanks to science and our many technological wonders, we know that the sun rises and sets at predictable hours, we know the price of tea in China, and have access to an ocean of facts and figures that we are bombarded with every day.

And yet, our Neo-Pagan culture speaks of deities, magic, energy, mythology, and invisible forces that shape our lives in ways that we experience without truly understanding them. Some of us are resigned to believing we will never truly understand, while others continually seek definitive answers, and still others simply fill the gaps with as much faith as they need to move to the next level.

How are we to reconcile these two mindsets? Science and Logic vs Faith and Myth: each discipline demands our attention while trying to refute the existence of the other. How do we balance what we know with what we believe or don't believe?

First, let's examine belief and knowledge. Don't take this the wrong way, but you don't actually know all that much; most of what you profess to know is really just very strong belief. For you to truly know something, it requires experience and understanding. This experience converts what you believe to what you know, and the belief you had before the experience will probably aid in your understanding.

For example, if you've never been to Egypt, then you do not know that there are pyramids in Egypt. You can believe the books, believe the TV, believe your friends, believe your family, but all that is only very strong belief. Until you go to Egypt yourself and experience the wonder of the ancient Egyptian pyramids, all you can do is believe others when they tell you there are tall pointy things in the desert.

Fortunately, there's nothing wrong with believing in concepts until they are converted to knowledge by experience. You must believe someone at some point in your life or you won't be able to move forward. Belief tempered by critical thought and fueled by faith can bridge the gap until a concept becomes true knowledge.

Applying critical thought to your beliefs is crucial to maintain a realistic view on the world, which is why it is perfectly reasonable to believe that there are pyramids in Egypt, but a little out there to really believe that you will die in 5 days if you don't forward a chain email to ALL of your friends in the next 48 hours.

Now imagine how strong your spiritual expression could become if you had the same confidence in your beliefs as in your "knowledge" that there were pointy buildings in Egypt. If the same muscle in your brain is flexing when you think of either concept, realizing that they are both beliefs might help you with some of your self-doubt.

Secondly, there's the struggle with balancing myth vs logic (or science). Early philosophers understood that myth and logic were necessary to paint a complete portait of existence. Myth is NOT primitive science (as many of us were taught as children). While logic examines and measures the surfaces of life and our environment, myth attempts to explore the deeper meaning beyond that surface. Myth allows us to understand concept that cannot be fully grasped by logical definition.

Let's say that you have never heard the word "courage" and are completely in the dark with the concept of it. From a logical standpoint, I could read you the dictionary definition of Courage and you could still not truly understand its meaning.

Instead, I would tell you a story about a boy who sets his fear aside to battle a dragon that is determined to destroy his village. In the moment when the boy lifts his trembling arms to point the sword at the dragon's heart, you would have the opportunity to understand the true meaning of courage without even using the word. This is the heart of mythic knowledge.

However, if you start fearing the existence of dragons 'round every corner, you would be guilty of applying a purely logical interpretation to a mythic story and be missing the point of the story entirely. Logically, we know the story is false. But mythically, the story speaks to a universal theme that people can understand because it allows them to view the boy's courage in the mirror of their own experience. So even if the listeners do not know the word "courage", the myth allows them to experience courage.

This is the beauty and power of storytelling. Even though a story can be entertaining, it can contain levels of deeper meaning that are experienced by the listener in a way that logic cannot; logic is about breaking down and categorizing information while myth invites the listener/reader to search for its deeper meaning. The early philosophers believed that the effort in this mythic exploration was as valuable as arriving at its destination.

Myth and Logic can co-exist comfortably because they both have very different goals to achieve. So while we can logically understand the scientists speak when they tell us that it is the earth's rotation that causes the sun to seemingly rise and set along the horizon, we can still appreciate the mythic telling of how the lovers Sun and Moon chase each other across the sky, pausing ever so briefly for a tender embrace during an eclipse.

As Neo-Pagans, we seek to celebrate the deeper meanings in events and our lives. While we can keep an eye on our logically-organized calendar, choose our sacred times, and celebrate our connection to the Divine through ritual and symbol deeply rooted in myth and personal expression, What we experience during these mythic moments allows us to live our beliefs, expand our knowledge of ourselves, and adds fuel to our faith. There's no need to sacrifice our mythic reasoning for society's logic: balancing mythos and logos enriches our lives more than either discipline can achieve on its own.

Thursday, March 15, 2012

Snakes and Bladders: Celebrating All Snakes Day

Although Montreal celebrates St. Patrick's Day on a Sunday with its annual parade, March 17th is the actual St. Patrick's Day, which in 2010 falls on a Wednesday. Historically, St. Patrick is one of Christianity’s best-known and most-loved saints who is credited with banishing all snakes from Ireland.

Of course, there never have been any snakes in Ireland for St. Patrick to banish, and some believe that the snakes actually represent the Druids that were killed or the pagans and their beliefs that were replaced by Christian doctrine. Historians are quick to point-out that this cannot be true either since paganism was still quite popular a century after Patrick's death (Living Liminally, Patheos). I mean, just look at the timeline (quoted from Brian Walsh):
St Patrick died in 457CE.

High King Muirchertach mac Muiredaig, whose stories record him as having both priests and druids in his court, died in 534CE.

And Diarmait mac Cerbaill, the last High King to be inaugurated through pagan rites, died in 565CE.

The Uraicecht Becc, a legal text usually dated to the ninth century continues to give the druids legal status, though much devolved. By this point they were listed as one of the dóer-nemed or professional classes which depend for their status on a patron, along with blacksmiths and others, as opposed to the fili (often roughly translated as bard), who still enjoyed free nemed-status. [nemed is derived from a word meaning ‘sacred’].

The claim that Saint Patrick had banished all of the snakes and venomous creatures from Ireland was first recorded much later.  Patrick’s own surviving documents and the oldest two hagiographies don’t mention this episode at all.

So when someone go on about saying Paddy destroying paganism, they are ignoring about half a millennium of Irish history; half a millennium of *pagan* history.

I would argue that the historical facts are now irrelevant compared to what the holiday means today to a modern audience. For those Pagans who cannot stand the idea of celebrating a Christian icon, there is even talk of replacing St. Patrick's Day with the Feast of Cú Chulainn (Facebook), the Celtic super-hero of Irish myth and legend.

At face value, the spirit of St. Patrick's Day has certainly been hijacked by boorish behaviour, but it's certainly not the only holiday in which that happens. Some people are happy to gloss over the surface of meaningful events while others can make the best of a holiday to appreciate it's deeper symbolism and meaning.

Let's take a look at the other seasonal celebrations we have and consider their excesses:
  • For Summer, we have St. Jean Baptist Day and Canada Day.
  • For Fall, we have Thanksgiving and Halloween.
  • For Winter, we have Christmas/Yule and New Year's Day.
  • For Spring, we have St. Patrick's Day and Easter.
There is an opportunity for extremism and boorish behavior for each of these holidays ranging from excessive drinking, eating, consumerism, etc. So why does St. Patrick's Day get all the criticism?

What are we really celebrating in March? If you take a look outside, you'll no undoubtedly notice that the snow has mostly melted away and the days are sunnier. The Vernal Equinox is nigh, signalling the coming of Spring and Summer, a time of growth, rebirth, and warmth. After three months of darkness and cold, St Patrick’s Day is our moment to cast off the dark shroud of winter and welcome the warmth of the sun and the rebirth of nature.

From a pagan perspective, many modern-day pagans refuse to celebrate or even acknowledge this day. But just as our modern-day pagan pioneers attempted to reclaiming the word "witch", I should think pagans can attempt to reclaim the spirit of the Vernal Equinox celebration.

If St. Patrick's Day celebrates the day when the patron saint of Ireland seemingly drove all the snakes from Ireland, then we can celebrate "All Snakes Day": the day the Druids tricked St. Patrick into thinking the snakes had been banished.

But in the end, we Pagans welcome the Sun God and the Green Goddess with open arms, excited with what the warmer seasons have to offer in terms of their bounty and boundless possibilities. Just like the snake who sheds his outer skin, so do we shed our warm, protective clothing and feel the warmth on our faces and skin. We may even hoist a horn of mead or ale to share with our kith and kin, bringing family and friends together to make plans and celebrate the friendship that got us through the darker winter days.

So Happy All Snakes Day to you, fellow Pagans! Go out and revel in the heat that warms your snake skin. Moderation in all things is best, so I caution you to not indulge in it too much and be safe. In the meantime, I will raise a toast to you and yours while we enjoy the longer days together. As for St. Patrick? It's only fitting that we extend him some Irish hospitality for his special day if he'll lower his ash staff and share a pint or two with us.

Monday, February 6, 2012

Pagan Pope brings the Sexy Back!

The Pagan Pope decrees that sexy is NOT a question of what you look like, the shape of your body, the condition of your skin, the waviness of your hair, or the size of any particular part of your body. 

The part of you that makes you sexy is who you are beneath the skin, beneath the surface. And as with all things important, the only way you can discover how sexy a person is is through relationship and experience.

Take the time to discover each other as the amazing, wondrous, and sexy people you are, not only as individuals, but as friends, as family, as community, and as tribe.

Friday, January 13, 2012

Pagan Pope has been Declared

On January 13 2012 (a Friday), Hobbes declared himself to be the Pagan Pope. Being the Pagan Pope does not grant him any powers or any authority of any kind over anyone or anything. Reports are pouring in from the Pagan community at large, but accepting his legitimate claim to the title seems to be overwhelming.

The Pagan Pope is unsure what he'll do with this blog, but it's better to get a hold of the URL early before other illegitimate pope-posers get any bright ideas.

The Pagan Pope wishes to assure all Pagans worldwide that he is here to serve your needs. He does not wish to be worshiped or adorned in any way, but well-wishes are always welcome. And pie.

The Pagan Pope first declared his ascension to power using Facebook. Go Like the page now! The Pagan Pope decrees it!

Tuesday, May 4, 2010

Mytheism has been coined and minted!

I hearby coin the term "Mytheism" and "Mytheist" (I've been using the term for a couple of years now, but there's no harm in being official about it).

Mytheism states that proof of the existence of the Gods is irrelevant: it is the relationship we have with the Gods that is truly real and therefore relevant. This relationship is defined, developed, and described using mythic terms and mythology, which describes the God, it's history, its responsibilities, and its personality.

Although Myth is literally false on its surface, it carries truth in its layers. These are Truths than cannot be fully described and encapsulated using Logic: it is only using culturally understand and relatable mythic terms that you can come to understand and build a relationship with the Gods.

Coined (and copyrighted) in May 2010 (approximately) by John David Hickey